unknowable God can be known through his acts of creation.56 Rogers asserts that τριάς is simply a collective term for God, Logos and Sophia, which are all transcendent, just as their types, the first three days of the creation, all frame the creation of things not requiring light.57 His point is that Theophilus does not mean to explain the Godhead, but simply wants to address the problem of divine transcendence.58 He explicitly disassociates Theophilus from any kind of Trinitarianism, asserting,